2nd
Sunday after Christmas – January 2, 2011
Ephesians 1:3-6 - 3 Praise
be to the God and Father of our Lord Jesus Christ, who has blessed us in the
heavenly realms with every spiritual blessing in Christ. 4 For he
chose us in him before the creation of the world to be holy and blameless in
his sight. In love 5 he
predestined us to be adopted as his sons through Jesus Christ, in accordance
with his pleasure and will— 6 to the praise of his glorious grace,
which he has freely given us in the One he loves.
In a cartoon once, there was a lawyer
reading a client’s last will and testament to a group of greedy relatives. The caption read: “I, John Jones, being of
sound mind and body, spent it all!”
But when Jesus Christ wrote his last
will and testament for his Church, that’s not at all what it said. Instead of spending it all, Jesus Christ paid
it all. His death on the cross and his
resurrection make possible our salvation.
He wrote us into his will, and then he died, so that will would be in
force. He rose again to make it possible
for us to share his spiritual riches.
That is why this morning we consider the words before us from the book
of Ephesians with this theme in mind: The
Christian’s Riches in Christ.
We run across the first spiritual
blessing that makes us rich in the fourth verse of our text, “For he chose us in him before the
creation of the world to be holy and blameless in his sight.”
This
verse talks about the doctrine, or teaching known as election, and the doctrine
of election is a remarkable teaching.
Sadly, it is also a teaching that has confused and confounded many
people; but it doesn’t have to be that way.
You see, the problems that have arisen with this teaching come only when
people try to make it answer questions that it was never intended to
answer. This doctrine is not meant to answer
the question how we are saved. No, that
question is answered with the teaching of justification – the teaching that
tells us that we are saved, declared not guilty, by the work of Jesus Christ
who paid the penalty for our sin and won forgiveness for us, and that we
receive the blessings Christ won for us by faith. The teaching of election on the other hand,
simply teaches us that we are saved. It
is a teaching of pure comfort. It is a
teaching of absolute reassurance. It is
a teaching that strengthens and preserves us in faith. It is a teaching that stresses God’s grace in
Christ Jesus.
We
know that God loves all people and wants all to be saved. We also know that no one deserves to be
saved. We read in the verses before us
this morning that God elected/chose us to salvation in Christ, and that he did
this out of love for us. Beyond that the
Holy Spirit doesn’t lead us, nor should we tread. So let us not tread where we ought not to
tread. Let us not wander away from the
point. Rather, may we simply look at
this teaching and receive the comfort and riches God intends to pour out to us
in Christ.
So,
with that in mind, let me ask you, what is it that robs you of comfort the
most? What is it that disturbs you more
than anything? I know for me it is my
sin! Isn’t that true for you too? My sin is a rancid offense in the nostrils of
my holy God. It hurts the people around
me and gnaws endlessly at my insides. I
find daily that those things I vowed never to do again, I do again and again
and again. Then I wonder, was my repentance
really sincere! And you know what all
that’s like, don’t you? It rips comfort
right from our grasp and replaces it with despair. We’re ready to give up hope because we think,
“How can God want me!” It leads us to
wonder, “Am I really saved?” “How can I
be his?” “Does he really forgive
me?” Because we repeatedly rebel against
him and his will we know we are totally unworthy to receive any of God’s love. And that worries us, doesn’t it? It can rob us of comfort.
But
what do we see here in this teaching of election. We find joy beyond joy and comfort of
comforts. We hear that, despite being
totally unworthy, God wanted us. He has
always wanted us. That’s why he chose us
from eternity. But he didn’t just make
that decision in an absolute manner, but in harmony with his eternal plan for
mankind’s redemption through Christ.
That is why he chose us in Christ.
What
relief that brings. It isn’t because of
anything God sees in us (which is good because there is nothing good to be seen
there), but he chose us in Christ. He
chose us on the basis of Christ’s merits.
The riches that are ours are always in Christ. Do you get what that means! This makes our salvation sure. It gives the child of God the comforting
assurance of surviving, though our faith is attacked from within. It reassures us that our salvation is not
dependant on us, and that’s wonderful news when we are about ready to throw in
the towel because our sins are so heavy.
We stand holy and blameless in God’s sight. I know, it’s amazing that people as
consistently sinful as you and I should stand holy and blameless in his
sight. Though amazing, it is the truth,
for Jesus’ sake.
So
you see, God brought about in time what he resolved to do from eternity. That baby Jesus in Bethlehem’s manger who
came to be the man Jesus outstretched on the cross pouring out his blood, who
would eventually be the glorified Jesus risen from the grave - tells us that through
him and by faith in him we are saved. No
spot of sin can be on us, and no accusation laid against us because he paid for
them all.
Now,
while this teaching on election is very simple, it is also true that some
aspects and queries concerning it will not be answered in this lifetime. That’s why instead of attempting the
impossible the child of God will stand in holy awe and wonderment and say with
Paul, “Oh, the depth of the riches of
the wisdom and knowledge
of God! How unsearchable his judgments,
and his paths beyond tracing out! 34“Who
has known the mind of the Lord? Or who
has been his counselor?” 35“Who
has ever given to God, that God should repay him?” 36For from him and through him and
to him are all things. To him be the glory forever! Amen” (Romans 11:33-36). And that’s what we
do, we stand in awe and wonderment as we listen to Paul, in our lesson, continue
describing the riches that are ours in Christ: “In love 5 he
predestined us to be adopted as his sons through Jesus Christ, in accordance
with his pleasure and will.”
You
may recall that I said earlier that the teaching of election stresses God’s
grace. This verse is a perfect example
of it. Now, we learned to define grace
as “undeserved love,” and the key in that definition is the word
undeserved. The love that is involved in
grace is not a love that is called forth by some lovable characteristic of its
object, but finds its only source in the person who loves. In other words, God’s grace to us is not
because of something good in us, but purely because he is so loving. So listen again and let the beauty, awe,
majesty, and wonderment of these words sink in: “In love [God] predestined us to be adopted as his sons through Jesus
Christ.”
Right
off the bat we see this grace in the term “adoption.” Adoption reminds us that we weren’t born into
God’s family. Our first birth was in
sin, outside of the family of God. From
the moment we entered this world, we were enemies of God and wanted nothing to
do with him. On our own, we were
incapable of bringing ourselves into his family. In fact, so serious was our condition at
birth that if we had been left to ourselves we would have wandered away from
God only to end up in hell.
But
in love, God adopted us as his sons. And
notice again how this adoption takes place, through Jesus Christ. Instead of giving us what we deserve, God
sent his one and only Son to be born under the law to become our Savior. He sent him on a mission to restore the
relationship between God and man that our sin ruined. And Jesus perfectly accomplished it. He became the substitute for all
sinners. He provided the perfection we couldn’t. He endured the penalty of the law as he hung
on the cross and received God’s righteous wrath against sin. And with his death and resurrection he won
our innocence.
God
gave us a second birth by creating faith in our hearts, and he took us
as his own, even though, like the lost son, we were not worthy to be called his
sons. And since we are adopted, we know
we are accepted; acceptable because of God’s grace in Christ. He gives us an adult standing in his
family so that we might immediately begin to claim our inheritance and enjoy
our spiritual riches in Christ. That
means right now forgiveness is ours. As
we speak we have a right relationship with God.
We know and can be certain and can have confidence that salvation is our
personal possession because it doesn’t depend on our choosing Christ, but God
choosing us.
We
need to hear this since our sinful flesh continues to attack us and tries to
get us to think that God chose us because we are not so bad, or little better
than others. We need to be reminded that
we came into this world as wicked and rebellious as everyone else and that we
have been saved by grace alone. We need
to be reminded that our adoption into God’s family is not based on flimsy hopes
but on God’s sure promise, through the work of Christ. How can anyone still believe that we must
earn our way into God’s favor?
It has been said, and rightfully so, that
grace – G-R-A-C-E - is God’s Riches At Christ’s
Expense. Rotten and illegitimate children though we
were, God chose and adopted us through Jesus’ blood. And this Christmas season has once again
blessed us with clear reminders of this grace.
Once again we have knelt beside the manger to see God’s Son our Savior. Once again we have been to the fields where
shepherds tended their flock, to hear of the peace our Savior would bring. Once again we have been privileged to the
angel’s conversation with Joseph, that his name is Jesus, because he would save
us from our sins. All that we are and
all that we have is not our doing, but God’s, as he pours out the riches Christ
won for us.
Now,
we can sing with full confidence the words of the hymnist– “Have no fear, little flock; Have no fear, little flock, For the Father
has chosen to give you the kingdom; Have no fear little flock.”
Amen.