5th
Midweek Lenten Service –
Forgive Us When We Abandon Your Truths!
John
The Romans prided
themselves on their eloquence. They thought of themselves as the greatest speakers
the world had ever seen. Any man among them who hoped for success and fame
studied the art of public speaking. How
ironic then, that since the days of their empire’s power, the most famous thing
ever said by any Roman is only three words long! The orations of Cicero and
Caesar are long forgotten, but the words of Pontius Pilate live on. “What is truth?”
On the surface it’s a
stupid question, isn’t it? Truth is what’s true, what’s real. The sun rises in
the east and sets in the west; that’s truth. Two plus two equals four; that’s
truth. Truth is just plain objective fact. You can accept it or not, but that
is not going to change it. You can close your eyes to it, as Pilate did, but
that won’t make it go away.
We Christians are on
the side of truth, as Jesus put it. And we want to be counted as those who
stand up for the truth of God’s Word. The trouble comes, however, when we
realize that there are an awful lot of truths in God’s Book, and they aren’t
always that easy for us to stand up for. Perhaps as I read the text you found
yourself shaking your head at Pilate’s words. But how often don’t we, even
without thinking about it, begin to adopt his philosophy? When we do, that is
when we must pray:
Forgive
Us When We Abandon Your Truths!
1. We sometimes think
they don’t fit into our lives.
2. Father, fit our lives to your eternal truths.
There are times when
people feel that the things God has to say just don’t really fit into their
lives. Pontius Pilate found himself in such a situation on the morning of that
Friday so long ago. Consider how things looked from Pilate’s perspective. There
were so many debates among the Jews. The Pharisees disagreed with the Sadducees
and this rabbi disagreed with that rabbi. Every moment of every day could have
been taken up with trying to decide between all the different opinions in the
religion-soaked
No, it was Pilate’s
job to do something more important than to worry about Jewish religious
disagreements. He had to govern this rebellious province. The Jews were the
unhappiest members of the
But then one day, Jesus
of Nazareth, the King of the Jews, walked into all of this. If this man really
thought he was a king, then Pilate would have to deal with it, of course. But a
short interrogation proved that there was no political rebellion in this man’s
mind. Therefore, he was of no concern, and Pilate felt free to dismiss him as
yet another blathering prophet in a land filled with religious blatherers.
“My kingdom is not of this world,”
Jesus said. “Everyone on the side of
truth listens to me.” But Pontius Pilate had no time to side with anyone’s
“truth.” There were so many truly important matters he had to attend to, and
this King of truth was merely a distraction. Truth! Who had the time for that? “What is truth?” he asked and dismissed
the whole discussion from his mind. There was no time for something as
inconvenient as truth.
In a similar way, we
sometimes find it inconvenient to try to fit God’s truths into our lives. After
all, we say, our lives are filled with so many other important matters. We’ve
got to work and make a living, or go to school, and keep up the house. It’s a
nonstop struggle just to keep our heads above water. So we tell ourselves it’s impossible to make
time for daily family devotions when everyone in the family seems to be going
in 20 different directions. We say it’s too difficult to set aside time for
reading the Bible when we have to rush from spot to spot and hardly have time
to do everything that has to be done each day. Daily prayer is a fine idea; but
when are you going to find the time? And that is to say nothing about the “me
time” we think we need. And before you know it, all these eternal truths become meaningless
and useless.
And then come those
times when, as with Pilate, God’s truths get in the way of what we feel is
important. The truths of his commandments are often like that, aren’t they?
Forbidding the things we feel we need to do or want to do, and commanding the
things we feel we don’t have time to do or just don’t want to get involved in?
Even the truth of his gospel can intrude when the needs of our souls don’t seem
all that important next to the needs of the moment. Salvation in Christ, heaven
itself, all that is fine and dandy, but what good is it to me when the bills
are piling up or the homework is piling up or you’re out of work and can’t find
a job.
And it is then that
while we may not use the words of Pilate, his thought is there. What is the use
of this “truth” to me? It’s not useful where I really need help. It’s all nice
and wonderful, but what is it going to do for me today? Then, after a while,
even coming to church seems like a waste of our time because it doesn’t seem to
accomplish anything that we need to have happen in our earthly lives. Truth? What is truth?
There is a name for
this way of looking at our lives. It’s called sin, and it is deadly. Our focus
narrows so much that we can’t even see that there are more important things than
simply the affairs of this earthly life.
That’s why we need to pray, “Father, fit our lives to your eternal
truths.”
But let us look at
these matters from God’s perspective, a spiritual perspective. Yes, there is a
lot to do in this life, and it is important that we perform our duties in this
world. You have to pay the bills and do the homework and keep up the house and
plan for the future and all the rest. No one is denying that. But widen your
view. You’ll only be here for a short time. All eternity lies before you after
that, and that is the truth on which your Creator and
Savior wants you to focus your greatest attention.
Pilate had no idea
how matters of eternal importance were intruding upon his little world of self-importance
that day. There, in his courtroom, was being played out the centuries-old
battle between the hatred of the devil and the passionate, saving love of God.
And no less than the Son of God, the promised Savior of the world, was inviting
this man to come to the side of God’s truth, to rise above the common affairs
of the world around him and see the salvation of the Lord. Think how close
Pilate was to it. The divine hand was there, reaching out to him, and Pilate
casually knocked it away and went on with his everyday affairs.
Can any of us
actually imagine that our everyday concerns should trump God’s eternal concerns
for us and for others? Remember the words of Christ: “What good will it be for a man if he gains
the whole world, yet forfeits his soul?” (Matthew 16:26). You could spend
all your time and energy on the things of this world and achieve the greatest
success. But on the day of your death, what good will it all have
been? You’ll get a big funeral, probably, and your survivors will be able to
afford a really nice gravestone for you. What is the good of that if you have
missed out on the joys of heaven?
Remember the parable
of the rich fool. He was really focused on his business affairs in the world.
After a particularly bountiful harvest, he had to make plans on where to put
all the grain. He wanted to tear down his old barns and build bigger barns.
With the success of this venture, he’d be set for life. Do you remember what
God said to him? “You fool! This very
night your life will be demanded from you. Then who will get what you have
prepared for yourself?” (Luke 12:20).
And particularly
remember the saving truth that Jesus came to proclaim and to bring. The old
truth was that the wages of sin was death for us. But the new truth is that the
gift of God is eternal life through Christ Jesus, our Lord. The new truth is
that there is no condemnation for those who are in Jesus Christ. The supremely
important truth is that “God so loved
the world that he gave his one and only Son, that whoever believes in him shall
not perish but have eternal life” (John
The truth is that he
died to buy us back from sin and from what Peter called “the empty way of life handed down to you from your forefathers” (1 Peter
The truth is what the
New Testament tells us: “If anyone is in
Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians
5:17). Things are different for us now. Our life itself is now “hidden with Christ in God” (Colossians
3:3). All of these passages seek to impress one truth upon our minds: We
are now caught up in something greater than this life. We have been saved from
our sins by the life, death, and resurrection of God’s only Son. This is an
eternal truth, and we pray that the Lord will fit our lives around it.
The truth is that our
treasures are not stored here on earth but in heaven. Yes, we still must deal
with the things of this world, but not as ends in themselves. All that we do now—whether
we eat or drink or whatever we do— we do for the glory of God and his truth. We
are now to present ourselves as living sacrifices to him, doing all we can to
spread the glory of the name of our Savior, Jesus Christ, especially to those
who do not yet know him.
In the light of that
saving truth, pray for God to make the importance of his truths the foundation
on which we build our lives. Pray that we never allow into our minds the
foolish notion that the truths of God’s commandments don’t apply to us. Pray
that we never think that the truths of his saving gospel are not the most
important things in all the world. Pray that we might
value God’s truth as our greatest treasure.
“What is truth?”
Pilate asked. And then he didn’t stay around for an answer. Turning his back on
the words that could have saved his soul, Pilate got on with the “more
important” work of the day. So we pray…
Lord God, heavenly
Father, keep us from falling into Pilate’s error, and when we do, forgive us.
Let us fervently seek out your truths in your Holy Word, and let us subordinate
everything in our lives to your eternal truth. As your dear Son prayed for us,
so now we pray for ourselves: Sanctify us through the truth; your Word is
truth. (John 17:17) Amen.