Third Sunday of Easter – April 26, 2009

 

            About 8 months ago I was baking some cookies with my children.  As I was setting the ingredients out on the counter to make sure we had everything we needed, I noticed the recipe called for shortening – an ingredient we did not have.  While I was telling my disappointed children that we would have to wait until another day, my wife handed me a large laminated sheet of paper with the title, “Ingredient Substitution Chart.”  On it was this information: when baking, butter, margarine, or lard can be substituted for shortening.  That is the way it works with a lot of things in life, isn’t it?  If the teacher is sick, in steps the substitute.  If you are watching your sugar, you might substitute splenda.  And it works.  We can get away with it.  However, when it comes to the foundation of our faith and the hope of our salvation there is no substitute.  There is no substitute for Jesus. 

            Our text this morning is a continuation of last week’s lesson.  In Acts 3, we heard about the first miracle after Pentecost.  Peter and John had gone up to the temple at the time of prayer.  There, a man crippled from birth, asked them for money.  Instead of giving him money, Peter took him by the hand and said, “In the name of Jesus Christ of Nazareth, walk” (Acts 3:6).  Immediately this lame man was up jumping and dancing for joy.  The people in the temple courts came running to see what was happening, and Peter used the opportunity to announce forgiveness of sins and times of refreshing through faith in Jesus.

            Acts 4 begins with the news that thousands more came to believe in Jesus.  But the Jewish rulers were not happy.  So they arrested Peter and John and threw them in prison.  The next morning they assembled the Sanhedrin and brought in Peter and John for a hearing.  They asked them, “By what power or what name did you do this” (Acts 4:7)?  Our text is Peter’s answer:

 

Acts 4:8-12 – Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people!   If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, then know this, you and everyone else in Israel: It is by the name of Jesus Christ of Nazareth, whom God raised from the dead, that this man stands before you completely healed.  He is the stone you builders rejected which has become the capstone.  Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”

 

            There is a story about a pastor who did a lot of flying with his work.  He would frequently use these opportunities to share the message of Jesus with his fellow travelers.  On one flight before 9/11 he struck up a conversation with the woman next to him.  After he had developed some rapport, he asked her if she knew what would happen to her if the plane crashed.  She responded that no one could know for sure.  The pastor then explained that he was sure because Jesus, God’s Son, had died for him and for her.  Then he rose again to assure us that his death on the cross was sufficient to pay for all their sins.  That’s why he was so sure that if the plane crashed he would be immediately with Jesus in heaven.

            After what he thought was a good conversation, he paused to give the woman a chance to respond.  Finally she looked at him and said, “Sir, you’ve got to be the most arrogant person I’ve ever met!”  Yet, isn’t the very thing the Pastor said the same thing that Peter says in our text today, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved”?  But what about you?  Do these words of Peter sound arrogant to you?

I pray that there is not even the smallest part of you that finds any of the words of Peter to be even the least bit arrogant.  Instead, I pray that you share the same conviction that Peter and John and the rest of the apostles had – that there is no substitute for Jesus.  The reason the apostles could be so bold in what they said is because of what they had “seen and heard” (Acts 4:20).  Our Gospel lesson from Luke 24 today tells us what they saw and heard.  Jesus appeared among them.  They could touch him.  They saw him eat a piece of broiled fish to prove that he wasn’t a ghost.  It was really he.  They saw him alive.

And if Jesus rose from the dead, then what they had heard him say must also be true.  They had heard him say, “I am the Way, the Truth, and the Life.  No one comes to the Father except through me” (John 14:6).  After his resurrection Jesus would repeat that exclusive claim.  He commissioned them, “Go and preach the gospel to every creature.  Whoever believes and is baptized will be saved, but whoever does not believe will be condemned” (Mark 16:15,16).  And now, in addition to all this, standing right beside them was even more proof.  The crippled man stood perfectly healed only by the power of Jesus’ name.  Could a dead Jesus have worked this healing?

            So now, I come back to you.  Are you as convinced as the apostles of the absolute truth of these words, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”  I do not seek to insult your intelligence or doubt your confession by asking such a question.  But I do seek to remind you that your sinful human nature, just like mine, is always trying to get us to give in on the absolute truth of that statement.  Every day the world tries to slip us the poison that says, “it doesn’t really matter so much what you believe, as long as you are sincere.”  How often doesn’t that venom come packaged in Satan’s lie that says, “there is no such thing as absolute truth.”  Don’t think for one second that Satan isn’t trying to seduce you into thinking that your good works can save you, or that everything is all right simply because you are an active member in a Christian church. 

And dear Christian friends, I am troubled and deeply concerned because Satan has been having success among us right here.  There have been times when I have heard it said, “Well, at least they are going to a church.”  But what church?  One that teaches the pure Word of God?  One that holds out to its members that the only way to heaven is through faith in Jesus Christ?  If they don’t teach that everything is not ok!   There have been times when I have heard it said, “Well, they are such good people.”  But why are they good?  Because they are trying to earn favor with God?  Because they feel that karma will get them back if they don’t?  If these are the reasons they strive for an outward life of good works, something is tragically missing.  Everything is not ok!  And how often doesn’t our practice of close communion come into question because it is figured that as long as someone has walked into our church, then they must have some working knowledge of God, and we shouldn’t judge them.  But such an attitude seems to say that as long as someone believes that there is a God - it doesn’t really matter what god that might be - then everything is ok.  But is that what Scripture says, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” 

            You see, the problem with thinking of others in this way is what it says about what we think about ourselves.  If we suppose it is ok for people to have their own individual concepts of who God is, at what point will we convince ourselves that we can mold God to be whatever we want him to be.  If we suppose that simply “good people” couldn’t possibly be turned away from heaven by God, how long does it take for us to convince ourselves that we will enter heaven because we are good people?   If we simply assume that anyone who is an active member in some church is in a right standing with God, how long will it be before we think that our right standing with God comes from our membership in our church.  But dear Christian friends, good works cannot save; a name on the membership list in a Christian church will not save; a belief in some supreme being will not save.  “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” 

            If we feel that we can not honestly say that an individual will go to hell if they don’t believe in Jesus, then we need to go back to the Word.  It is essential that we have the same conviction that Peter and John did, that salvation is found in no one but Jesus.  There is no substitute for Jesus.  And how does such a conviction come about?  It is only by seeing and hearing for ourselves.  It is true, we can’t see and hear Jesus in the same way that the apostles did, but through the Word Jesus still speaks to us.  Through the Word we become eyewitnesses of his Majesty.  Through the Word we are filled with the Holy Spirit and convinced that “salvation is found in no one else.”

Salvation is surely found in Jesus, and it is found in him alone.  There is no other substitute.  You see, we needed to be delivered from sin, death, and the power of the devil, and God in Christ supplied that deliverance.   The name of our Savior was conferred upon Him with a set purpose.  The angel Gabriel told Joseph in his dream, “You will give him the name Jesus, for he will save his people from their sins.”  The meaning of that name was at once explained.  It was Jesus, because He is the Savior.  But the name of Jesus must have a wider meaning for us than the five letters of the word.  Even if we know that it means Savior, but know nothing more, we have gained nothing.  We need to ask: A Savior from what?  How does he save?  God has put the answers to these questions in his Holy Word.  God in his perfect love had pity on our poor sinful condition.  Out of his infinite love, he sent Jesus to bear all our sins, to carry all our sorrows, to pay for all our transgressions – to be our substitute.   Jesus, who had everything in heaven, who was King and Lord of all, took on our wretchedness and died innocently under the curse of sin in our place.  He rose again and ascended into heaven to demonstrate that his life and death atoned for all our sins.  Now the sinner personally has the benefit of Jesus’ atoning work the moment in faith we can say, “He lived and died for me, too.”  Faith in Jesus and his perfect works for us is the only way to escape damnation. 

You might be able to substitute butter for shortening when baking cookies, you can even chill a 13 oz. can of evaporated milk for 12 hours, add 1 teaspoon of lemon juice, whip until it is stiff and substitute it for whipped cream – but you can not substitute anything under heaven for Jesus Christ.  We must be saved in him, or we cannot be saved at all.  Dear Christian friend, study the Word that you might grow in this conviction.  Amen.